Showing posts with label Hindutva. Show all posts
Showing posts with label Hindutva. Show all posts

Friday, December 29, 2017

Christmas violence and arrests shake Indian Christians

There has been a surge in anti-Christian attacks following the election of Narendra Modi’s Hindu nationalist government

Story by Guardian. Click on the link to go to original post. 

The strains of Hindi carols have rung out in the Aligarh Church of Ascension every Christmas since 1858. Armed police on the grounds is a more recent tradition.

This year the officers will be out in force. On Thursday night in the north Indian city, Rahul Chauhan was playing tabla drums while the rest of his Seventh–Day Adventist choir sang Christmas songs in the home of a follower.

Outside, a small group of men had gathered. One forced his way into the room. “He kicked the musical instruments before trying to attack my brother with a knife,” said Jitesh Chauhan, a singer in the group.

He claims the men cast anti-Christian slurs and damaged the instruments. Rahul and the 30 carollers were unharmed but shaken.

A group of carol singers perform in a Christian locality in Aligarh the day after a carol group was attacked with knife by a suspected Hindu activist in Aligarh.

Days earlier in Aligarh, hardline Hindu activists distributed letters warning Christian schools in the city against involving Hindu students in Christmas activities. In nearby Mathura, seven Christians were arrested by police while praying inside a home. In Satna, Madhya Pradesh state, an entire choir was detained while going door to door.

Worries about religious persecution in India usually centre on the country’s 180 million Muslims. Lynchings of Muslim dairy and cattle traders by “cow protection” vigilantes have become increasingly frequent. Hindu groups including members of the ruling Bharatiya Janata party (BJP) openly lobby to stop Muslims buying property in Hindu neighbourhoods.


The series of Christmas incidents has turned the spotlight on another minority. More quietly, Indian Christians are also feeling the walls close in, says John Dayal, the secretary general of the All-India Christian Council, following a surge in attacks last year. “Anything that impacts the Muslims in a different way impacts the Christians,” he says.

In 2014, Indians elected a Hindu nationalist government in a landslide. Its leader, Narendra Modi, is a lifelong adherent of “Hindutva”, the conviction that India’s culture and institutions ought to reflect an inherent Hindu nature. Religious minorities – regarded as Hindus led astray by foreign influence – are tolerated, provided they acknowledge Hindu hegemony.

Modi has repeatedly emphasised his government will promote “complete freedom of faith”, but his elevation has been a green light for radical Hindutva groups, says Dhirendra K Jha, an author whose latest book studied these “shadow armies”.

“After Modi became prime minister, these groups started thinking they have assumed power, it is their government,” Jha says. “So they have gone amok. They don’t fear law and order or any democratic institution. They are on a rampage.”

A “perfect parallel”, he says, is the growing boldness of white nationalist groups in the US under Donald Trump.

“Modi would never come out and openly help them,” Jha says. “But he rarely criticises them. Because of his silence, the message goes to the state machinery that they don’t have to take action against them.”

One popular calumny is that Muslim men are trying to woo Hindu women as part of a “love jihad”. The fear is regularly fanned by senior BJP leaders. Two weeks ago, a Rajasthan state man, Shambhu Lal Raigar, raved about love jihad as he used a pick-axe to murder Mohammed Afzarul, a migrant labourer, in an attack filmed and posted online.

For Christians the primary charge is of “forced conversions”. “It means putting pressure on people to convert, sometimes physically,” says Dayal. “But according to [Hindutva groups] it could mean anything from praying for Jesus to heal you, to offering to put you in a Christian hospital or school, to paying a person American dollars or British pounds.”

In practice, any kind of public prayer in the presence of Hindus – particularly the downtrodden Dalits, formerly “Untouchables”, whose leaders regularly threaten to abandon Hinduism – can attract police attention.

One morning in October, a group including Hindus and Muslims arrived at the Faith Assemblies of God Church for a workshop on accessing government welfare. The crowd piqued the suspicion of neighbours, who tipped off local hardliners.

“Around 20 or 30 people of this group came into the church and started threatening people,” says Joel R George, who assists his disabled father to run the ministry.

Police arrived in their wake and detained several people including George, releasing them after it was clear no religious ceremony had taken place.

“The men made videos and interrogated people,” George says. “They asked: are they giving money to you? Are they converting you?”

The roots of Christianity on the subcontinent stretch as far back as AD52, writes the historian William Dalrymple. For centuries, western wanderers in south India returned with tales of Christians who traced their origins to the arrival of Saint Thomas in Kerala state nearly two decades after Jesus’ death.

The seeds of the contemporary backlash were sown centuries later, when British preachers fanned out across colonial India to win souls for Christ, prompting several princely states to institute laws limiting conversions.

In recent decades, Hindutva ire has focused on evangelical crusades such as the AD2000 project, which sought to flood north India with American missionaries and money, aimed especially at Dalits trying to shed the burden of their caste.

Critics such as Arun Shourie, a journalist and former BJP politician, say such efforts mostly produced “rice Christians” – shallow converts swayed by offers of food and welfare. “They join out of necessity, and when necessity compels them they will join something else,” Shourie says.

Today, at least eight Indian states prohibit conversion by force, fraud or inducement, with BJP leaders repeatedly pushing to take the bans nationwide.

India’s largest international donor, the Christian charity Compassion International, was forced to cease its Indian operations in March after the government cut off its foreign funding over concerns it was using the money for proselytisation.

In contrast, Hindutva groups freely conduct mass conversions of Muslims and Christians in ceremonies they call ghar wapsi, or “homecoming”.

In this charged atmosphere, pastors and priests in Aligarh assiduously avoid the C-word. “We don’t convert. We make disciples for Jesus,” George says.

“I haven’t converted anyone in five years,” says Rev Jonathan Lal. “People come to us, sometimes they’re non-Christians, and I pray for them.”

“People see the miracles, they see the healing,” says an elder at the Ascension Church, Vincent Joel, his voice rising. “They want to come. What should we do? Chase them away?”

However many new adherents can be persuaded to file past the police for Christmas mass on Monday, Christian numbers in India will remain small.

The faith has relatively few adherents to show for its two millennia on the subcontinent, and the millions of dollars and hours its champions have spent trying to sway Indian hearts.

“Our population in India is only 2.3%,” says Joel, in the church courtyard. “If we did so many conversions we should be increasing. But we are shrinking.”

Not so, says Dayal. Worshipping “sometimes in the dead of night”, rarely registering new converts with the state, flocks in the Indian hinterland are holding steady, he says.

“Christians will survive, even as an underground church,” he adds. “We have survived here for 2,000 years.”

Sunday, June 19, 2016

Rising persecution in Punjab, India, alarms Christian community

On Wednesday 25 May, in the city of Jalandhar in India’s Punjab state, a Christian was severely beaten by eight Hindu extremists after he protested against Hindu desecration of a Christian graveyard. Even though a complaint was registered with the police on the day of incident, a First Information Report (FIR) was not registered until Monday 13 June.




Anoop Masih cannot afford the surgery and is fearful of malpractice because of the influence of local Hindu extremists over doctors in the area
Masih continues, “They hit me all over my body with many blows using their fists and legs, and then started to hit me in my private parts. One of them was wearing boots and his boot repeatedly hit one of my testicles so hard that I collapsed with the intensity of pain and I almost thought I’ll soon be dead.”Arif Chouhan (centre) said, ““In my 16 years of ministry as a Christian leader, I have not faced such opposition before”




Anoop Masih, aged 47, is a resident of Jalandhar and works as an auto-rickshaw driver. In his recollection of events to Barnabas Fund, Masih said that on the evening of 25 May a man “who seemed to me a learned gentleman” was booked for a ride. “I was asked to stop for a moment in front of a shop in Santokhpura area, where seven men were waiting to ambush me. They suddenly pulled me down from my auto-rickshaw and started to assault me, saying that they are going to put me in a grave today.”

The attackers fled, leaving Masih lying on the street. All of the shopkeepers in the area quickly closed their shops and left. A passer-by who recognised Masih informed his family who came to his aid.

Vishnu Dev, pastor of a church in the nearby city of Ludhiana, said, “The Hindu extremists intended to spread fear and teach Masih a lesson for speaking for the Christian community.”

The incident had begun earlier in the day when Masih went home for lunch. His mother informed him that a group of Hindu extremists were throwing waste soil and garbage on a graveyard designated for Christians. Masih went to the graveyard and spoke to the groups. “I told them not to demean the Christian land and reminded them that the sentiments of the Christians are with their dead buried here,” said Masih.

This particular graveyard is common land given to the Hindu and the Christian communities to cremate bury their dead respectively. According to land records, this was designated even before India’s independence in 1947. Government officials subsequently divided the area a few years back and assigned separate portions to the two communities.

“Some Hindu troublemakers are trying to grab the whole graveyard land for the Hindu community. Amendments are being carried out to the Christian portion of the land without our consent. The idea is to take complete control over the Christian portion gradually,” said Masih in frustration. “We will deal with this issue through the court now.”

Doctors have recommended surgery for Masih, but being poor he cannot afford this. He is also fearful of malpractice during the surgery because of the influence of local Hindu extremists over the doctors in the area.
“The situation for Christians in Punjab is getting difficult. This also coincides with the rise of the RSS (Rashtriya Swayamsevak Sangh) in the state. Now that elections are just around the corner, the political elements are using these incidents to polarise the state and divert the attention of the people from the real issues like corruption and drug addiction that plague the state,” said Rev. Vijayesh Lal, Executive Director of the Evangelical Fellowship of India.

“We appeal to the Chief Minister of Punjab, Mr. Prakash Singh Badal, to direct his officials to look into this matter in particular and also on the issue of increased targeting of Christians in the state and take appropriate measures to ensure that the rule of law prevails,” he added. 

“Small incidents of violence against Christians used to happen sporadically in Punjab…now since the Bharatiya Janata Party-led National Democratic Alliance government come to power [in 26 May 2014], every now and then there are major incidents reported,” said Pastor Vishnu Dev.

Grandmother and granddaughter thrown out of their home

In another incident, which took place in Pakhowal village, in the district of Ludhiana, a seven-year-old girl and her grandmother were thrown out of their home by the girl’s Hindu father because of their decision to convert from Hinduism to Christianity. The father of the girl has also filed a police complaint against Dharminder Bajwa, the pastor of the church which the girl and her grandmother attend.

The grandmother became a Christian five years ago. Her family opposed the decision and tried to convince her to return to Hinduism. The trouble heightened when the young girl – who had been watching her grandmother’s life closely – decided herself to follow Jesus. This was met with strong opposition, and after the young girl stood firm in her new faith both she and her grandmother were asked to leave home.

Pastor Vishnu Dev told Barnabas Fund that the grandmother is now working to support both herself and her granddaughter. “[She] has started to work in a small school where she serves water to the staff and sweeps the school,” he said. 



Attacked with sickle for holding Christian rally

Elsewhere in Punjab state, in the city of Gurdaspur, Arif Chouhan, aged 29, had organised a Masih Chetna Rally (Christian Awareness Rally) on Tuesday 31 May. Four days before the rally, on 27 May, Chouhan was chased by four masked men in a car whilst travelling home on his motorbike. The men stopped Chouhan and brutally assaulted him.

“Each of them was carrying a sickle in their hand and they hit me holding it upside down in a way that I would get internal injuries and not bleed,” said Chouhan to Barnabas Fund. The attackers told Chouhan that they wanted to stop him from running the Christian rally. They hit Chouhan until he fell unconscious. He was left on the road for an hour, after which time he regained consciousness.

Chouhan added that the attack was well-planned, saying, “While assaulting me the attackers said that they had been following me for ten days and finally found me in a secluded place.”

Chouhan sustained internal injuries and fractures to his elbow and ankle.

The incident was registered with the police on 28 May. “I was unable to move for two weeks and the police have now given me two security personnel for my safety,” Chouhan said. He went on to say, “In my 16 years of ministry as a Christian leader, I have not faced such opposition before.”

Click here for source

Tuesday, January 27, 2015

Hindunization of Naga Politics: Not to be Tolerated

The Christians in India are children of Ram,” declared Sadhvi Niranjan Jyoti, Union Minister of State for Food Processing Industries. She, a BJP MP of Fatehpur (UP) adopted deceptive tactics in her attempt to misinterpret the identity of non-Hindus including Nagas who belong to the Mongolian race and have nothing to do with Ram historically, culturally or in any other ways. The question of the so-called Ghar Wapsi or “homecoming” conversion melas does not arise in the case of Nagas, including Gaidinliu’s Haraka or the Hindus of Manipur. Her statement is aimed at reviving the unsound idealism of the four varnas of her party’s One Book, One Religion, One Language and One Culture. The polemical attempt to promote the RSS brand of Hinduism through BJP party politics and vice versa is unfair, unacceptable and dangerous.  It is also irrational and obscurantist.

The proposal of renaming Dimapur Airport after Rani Gaidinliu by a BJP MP from Odisha in last Parliament Session seems to be a move in the same direction. The BJP with its outfits such as RSS, VHP and Bajrang Dal has been making all sorts of forceful attempts to abolish the secular credentials of India down the ages. It has partially succeeded with Modi at the helm in New Delhi but a culturally and religiously worked out Hindutva monolith cannot last. India will pay a very heavy price for the attempt BJP seems set to make.

It is difficult to understand as to why some Naga politicians talk of honourable political settlement on one hand and advocate BJP rule in Nagaland on the other as not satisfied with the NDA alliance of which BJP happens to be the biggest partner.  We must look into why the Hindu Rastra had to be ruled by Moghuls, British and then the Dynasty for over 800 years. Hinduism with its much hated, notorious track record of caste is horrible and a curse for India. A case in point is the snobbery of high caste towards Dalits who are fellow human beings. The insanity does not go together with nationalism as darkness does not go with light. The severe social drawbacks produced by the Caste System explain why 665 million poor Indians cannot afford lavatories and are compelled to defecate in the open. India is known for the abject poverty, ignorance, and disease-breeding unhygienic living conditions of her poor people.  More often than not, despised and segregated randomly by other civilised countries since hundreds of years of slavery, till today. Mahatma Gandhi was against the evils of the Caste System and he tragically ended up being its victim. A BJP MP’s glorification of his assassin Nathuram Godse is an ugly reflection of the philosophy and doctrine of life advocated by BJP, RSS, VHP or Bajrang Dal.

 We must see where the position of the Nagas would be in the future Hindu Rastra BJP is clearly committed to bring about. A Brahmin tailor was doing alteration of my trousers thinking that I was from Japan. But when I told him of my Naga identity, he threw my trousers out into the street in Pune in 1982. I took the case to the Police then District Court of Pune. Several RSS youth constantly threatened me with dire consequences. They broke most of my window panes at Symbiosis International Hostel, trying to force me to withdraw the case, compelling me to arm myself with an iron rod concealed in a leather cover and a helmet to be ready to accept their wild challenge to fight them physically. The threat went on for about eight months till. The Court case went well, justice was delivered as there was secular character in the country backed by a strong political will of the Government in Delhi. As such caste and other discriminations could be effectively challenged at that point of time. I also received the strong support of several members of the Naga –Maharastrian Association.  
   
 The real challenge of caste discriminations, homecoming conversion and Hinduization of politics may come when BJP will get absolute majority in the the Rajya Sabha in 2016. It will be a crisis as well as an opportunity to purify us Christians to grow deeper in truth, spirituality, love, unselfishness and holiness. The different BJP and Hindutva outfits committed to extremism may not burn us to death as was done to Graham Staines and his two sons in mainland India because the extremists did not like the anti – leprosy Christian mission of mercy the Staines were serving. But they will try to distort our origin, our unique political history and our priceless Christian identity by the excessive use of money for inducement, manipulation of power and unscrupulous interpretation of history and culture to achieve their mission. However these oppressive measures that resurgent RSS brand of Hinduism has started to launch to reconvert we may see they will not be able to weaken the Christianity, rather it will help Christians move forward ever stronger instead. The outfits of BJP or the BJPs are not our enemy, they are our good neighbours, we must love them dearly. We ourselves are our own worst enemy; our downfall lies in our own immoral ways of doing things to solve our problems. This has resulted in random corruption, short-cut methods to achieve power and abuse of power. We need not be terrified by what they may do to fulfil their plans, if our lives demonstrate integrity and character worthy of respect. The time of decision for our stand as Christians is now; choose for yourselves this day who you will serve, as for me and my household we will serve the Lord by obeying Him. Joshua 24:15.

Kuolachalie Seyie,
Hidden Forests, IG Stadium,
Kohima Nagaland

Wednesday, December 24, 2014

A Community Under Attack? - Article by Outlook Magazine


A Sangh supporter flies a saffron flag atop a vandalised church in Muniguda, Orissa
christians & conversion



The Christian community is in mortal fear as the Sangh parivar steps up attacks over ‘conversions’



A Community  Under Attack?
Incidents involving Christians since April ’14

  • Churches Vandalised
    Incidents of arson, stone-pelting, vandalism reported from Delhi; Bhilai, Durg (Jharkhand); Udupi, Chitradurga (Karnataka); Thrissur (Kerala); Jagdalpur, Mahasamund, (Chhattisgarh); Jaunpur, Bulandshahar, Aligarh (UP); Karur (TN); Mandla (MP).
  • Pastors Attacked
    Reports of arrest/harassment by police from Dewas, Katni, Indore, Bhopal, Alipur (MP); Chitradurga, Karwar, (Karnataka); Tirunelveli (TN); Jashpur (Chhattisgarh); Mednipur (West Bengal); Patna (Bihar); Faizabad (UP)
  • Diktat On Missionary Schools
    Union HRD minister announces essay competition on December 25 (dubbed “good governance day”), backtracks after protests. Schools in Jagdalpur (Chhattisgarh) asked to instal Saraswati statues, diktat to call principals ‘pracharya’ not ‘Rev Father’.
  • Sunday Service, Carols Disrupted; Christians Banned
    Reports from Jaunpur and Agra (UP); Malappuram (Kerala); Bastar (Chhattisgarh). Entry of Christians ‘banned’ in 50 villages in Bastar (Chhattisgarh).
  • Dalit Christians
    In a reply in the RS, government ruled out reservations to Christian and Muslim Dalits
  • ‘Forcible Conversion’ Cases
    500 cases in MP alone in three months; incidents from Davangere (Karnataka); Satna (MP); Greater Noida (UP); reconversion of Christians reported in Bastar (Chhattisgarh).
  • Refusal To Supply PDS
    Complaint of inadequate supplies to 52 Christian families for two months in Sirisguda, Chhattisgarh, June 2014

***
On the last day of November, Prime Minister Narendra Modi was on a visit to Nagaland when he received a memorandum from church leaders seeking his intervention to put an end to the renewed attacks on Christians reported from across the country. In what seemed to be an act of defiance, the very next day the altar at the St Sebastian’s Church in the national capital was burnt to cinders. And no, it wasn’t a short circuit that did it. The incident triggered outrage and several thousand Christians gheraoed the Delhi police headquarters the next day to protest.
The brutal 1998 burning of Australian missionary Graham Staines under A.B. Vajpayee’s watch has faded into the rec­esses of the country’s short public memory. But in the year of the lord 2014, the installation of the Modi sarkar appears to have instantly galvanised sec­tions of the Sangh parivar into a sort of frenzy. Emboldened by RSS chief Mohan Bhagwat’s pronouncement that all Muslims and Christians were basically Hindus, Union ministers and BJP MPs have been vying to outdo each other with outrageous statements dir­ected at the community.
The unkindest cut came from the PM’s close aide, HRD minister Smriti Irani, in the 50th week of the year: a completely unnecessary controversy over keeping schools and offices open on Christmas day and observing December 25 as ‘Good Governance Day’, the stars of the day apparently being Hindu Mahasabha leader Madan Mohan Malviya and Vajpayee, not Jesus Christ. Christians should feel happy, suggested a BJP spokesman on television, that the day has been chosen to highlight good governance.
As the Christian world celebrates a season of cheer, here in India activists estimate there have been as many as 71 incidents of attacks, arrests, arson, dam­age, disruptions, burglaries, landgrabs involving the peaceable community in just the first 200 days of Modi’s regime (see graphic). The icing on the cake came from RSS affiliates who tom-tommed plans to reconvert Christians on Chri­stmas at Aligarh and Meerut and hold up Parliament. Meanwhile, even as we go to press a pastor and 15 of his congregation from Banjara Bap­t­ist church in Hyderbad were beaten up by Sangh workers as they were singing Christmas carols.
“What next?” asks P.C. George, Con­g­ress chief whip in Kerala and a pre-ele­ction supporter of Modi. “Yes, I was an admirer of Modi’s development plans but what we now see is that it has been cast aside for this kind of divisive politics. What are they going to do next? We hear in the Northeast poor Muslim migrants coming across the border from Bangladesh have been asked to convert to Hinduism if they want to stay in India. This is plain cruel, a violation of human rights.” George still hasn’t given up on Modi, saying he’s probably being made the sacrificial lamb and it’s the RSS and Sangh parivar who are out to destroy the secular fabric of the country.

 
Forces deployed at Kalvari church in Ludhiana after Shiv Sena attack, Dec 11, 2014. (Photograph by Prabhjot Singh Gill)
 
Father Paul Thelakat, spokesperson of the Syro-Malabar church in Kerala, says, “Christians are fearful and anxious all over India as the BJP government attempts to suppress the rights of minorities. There has been compulsion to instal images of Goddess Saraswati in some Christian schools, to suppress Santa Claus for Christmas and to force Christians into Hinduism in many places in the country. At the World Hindu Congress 2014, they declared the biggest threats to Hindutva as Macaulayism, Missionaries, Mater­ial­ism, Marxism and Muslims (described as the Malicious 5),” he recalls.



“Anti-national forces are engaged in religious conversion. But we won’t allow it. The country needs a uniform anti-conversion law.”Brijmohan Agarwal, Chhattisgarh minister, BJP


Admittedly, some of these incidents have occurred in non-BJP-ruled states too and it would be a mistake to extrapolate them into a national phenomenon. Still, there is no denying that a growing mass of lumpen elements are enjoying the warm sunshine the Modi governm­ent provides by virtue of being a “maj­o­rity government”. Christian eva­n­g­elists, pastors and priests have increasingly come under attack. Even the national capital isn’t safe as Joby Thomas (name changed) found out in September. A prayer meeting was being held when some miscreants arrived and demanded that they cease and disperse. Most of the people dispersed but when the police came, they arrested some of the Christians and took them to the station. Joby and a few others followed to help those taken into custody. At the station compound, a crowd had assembled by then with even a TV crew in attendance. While they were walking to the station, someone called him from behind and asked if he belonged to the arrested group. When he said yes, he got a tight slap on his left ear. “I was literally seeing stars,” says Joby. With the situation volatile, he and his friends ran into the police station. Joby though was thoroughly beaten up. The police put the 12-13 of them also in the lock-up even as the mob outside bayed for their blood. The policemen even advised them to stand close to the wall so that they could not be seen from outside. Later, after the mob had dispersed, a police officer jokingly mentioned that “you were arrested pre­c­isely for singing and praying”.
Kirti Ratnam, a well-to-do Christian homemaker in Delhi who’s married to a Hindu, says that while she herself has not faced any discrimination, on almost every visit to the church she and others in the congregation hear requests to pray for someone or the other who has been attacked or abused. “I feel upset and angry at not being able to voice my outrage even in social media lest I jeopardise the safety of my family,” she exclaims.


    

Christians protest the church arson attack in Delhi with a candle-light vigil, Dec 7, 2014
That said, she’s lucky, she and other affluent Christians do not have to bear the brunt of the attacks taking place in large parts of the countryside. That has followed a familiar pattern, as descri­bed by Father Anand, national president of the Rashtriya Isai Mahasangh. “We are being harassed, and our activities are being curbed. Nowadays, the police feel free to raid any Christian congregation, claiming conversions are being done there,” he says. Fr Anand says, and not without a tinge of sarcasm, that while BJP leaders are keen to get their wards admitted to missionary schools in cities, they were allergic to missionaries working in rural and tribal areas.
What’s surprising is also the muted response from political parties in the opposition. Says Rev Abraham Mar Poulos, chairperson of the socio-political commission of the Mar Thoma Syrian Church, “No one’s talking. We had great expectations from the BJP government but some of the comments of the Sangh parivar and certain individuals in the BJP have brought us much grief. The recent incidents will be the real test of the PM.”
As in Vajpayee’s 1998, at the heart of the blowback against Christians is conversion, the belief that Christian missionaries are converting large masses of Indians, especially in the tribal areas, to Christianity. And this despite the fact—borne out by the 2011 census—that after 2000 years of Christianity in India, the population of Christians constitutes only 2.3 per cent of India’s 1.25 billion.
Right-wing Hindus, especially of the net-savvy kind, do not see the irony in Hindu evangelists converting people in western countries to Hinduism. Says Rev Pratheesh Joseph of the Salem Church in Kochi, “The number of foreigners flocking to the neo-Hinduism centres of Mata Amritanandamayi and Sri Sri Ravi Shankar and converting to Hinduism goes unnoticed. There are hundreds of centres of these religious leaders in the West. But no Christian is worried about this kind of conversion.” 
Contrary to the belief in the media and among people, anti-conversion laws enacted by several state legislatures are not yet ‘laws of the land’, having yet to receive assent from the respective governors (including in states ruled by the BJP for long). The legislations have also been challenged in court and the final word is still awaited. But the fact is, the police in these states have been taking action under these ‘laws’, instituting cases against Christian pastors, even putting many of them behind bars. Some instances:

  • In Chhattisgarh, official records reveal that over 700 complaints have been registered under the Act in police stations in the last eight years. Preliminary inquiries led to 270 cases filed by the police. Over a hundred accused pastors were arrested but later enlarged on bail. Significantly, around 40 of them have since been acquitted by the courts, says Arun Pannalal of the Chhattisgarh Christian Forum.
  • In 2003, the Gujarat government pushed for the ‘Freedom of Religion Act’ which  mandated that if someone wanted to change his religion, he must necessarily seek the permission of the district collector. For the next five years, the state did not frame rules for the implementation of the law. They finally did so in 2008 and the constitutional validity of this law was challenged in the Gujarat High Court. The HC sent a notice to the state government but till today the latter has not responded to it, claims Father Cedric Prakash.
  • The MP assembly amended the ‘Freedom of Religion Act’ in July last year without any debate. The amendment, which provides for stringent punishment, was pushed through despite the government’s past experience in 2006 when the amendment was sent to the President. A presidential reference was then sought from the solicitor-general and the governor refused to give his assent on the basis of opinion received.
The series of attacks against religious minorities has not gone unnoticed by western diplomats and observers either. However, the euphoria that Modi has created on reviving the Indian economy and opening up India as an attractive investment destination and market con­tinues to be the overriding factor for the West. Many western diplomats admit that for now India under Modi is being viewed solely through the prism of economics. “For the time being, everybody is just focusing and hoping for quick economic reforms in India,” says a western diplomat.


MP Dinesh Kashyap at a VHP Christian ‘ghar vapasi’ event in Bastar, Oct 2014. (Photograph by Suresh Rawal)
That said, many western countries have appointed ambassadors-at-large whose task is to collect information from different parts of the world on sensitive issues. Issues like religious persecution is top on their agenda. It may, therefore, not come as a surprise if in the coming days countries start raising this sensitive issue with the Indian government during discussions.
BJP sources say the prime minister has conveyed his displeasure over the activities of Sangh-affiliated organisations to Nagpur. Modi has also personally ticked off party MPs, asking them to exercise restraint. A message, sou­rces say, has also been sent out from the RSS leadership to its cadre to take it slow. But does that mean that the winter chill will see right-wingers burying their agendas? Highly placed sources say this is unlikely. Indeed, the reverse is possible with the saffron world stepping up propaganda through Goa-like conclaves and seminars.


By Minu Ittyipe in Kochi, K.S. Shaini in Bhopal, Yashwant Dhote in Raipur and Mihir Srivastava in Delhi with Dola Mitra in Calcutta, Pranay Sharma in Delhi and Prarthna Gahilote in Mumbai)

Click here for source

Saturday, July 26, 2014

Tehelka Exposes the Brains behind Modi Sarkar and the biases they carry

Click HERE for source

The Brains Behind Modi Sarkar

How did a little-known think-tank end up supplying so many bureaucrats to the NDA government? Brijesh Singh reports

What do Ajit Doval, Nripendra Misra and PK Misra have in common? Of course, they are top bureaucrats whom Narendra Modi handpicked to run his team. There is another common factor. They all hail from New Delhi-based think-tank Vivekananda International Foundation (VIF).
FormerIB director Ajit Doval was steering the ship at VIF as founder-director before he was appointed as Modi’s National Security Adviser. He was advising Modi even before the government was formed. In fact, it was Doval who came up with the idea of inviting South Asian leaders to Modi’s oath-taking ceremony.
After his stint as the Telecom Regulatory Authority of India (TRAI) chairman was over, Nripendra Misra became a member of the VIF’s executive council. Now, he is Modi’s principal secretary. There was a legal hitch in his appointment as TRAI law bars former chairmen from holding government positions. But Modi wanted him so bad that he tabled an ordinance to amend the law.
Former Union agriculture secretary PK Misra was associated with the VIF as a Senior Fellow. Now, he is the additional principal secretary to the prime minister.
Other VIF members whom the Modi regime has tapped for inputs include former RAW chief CD Sahay, former urban development secretary Anil Baijal, former ambassador to Russia Prabhat Shukla, former IAF chief SG Inamdar and former BSF chief Prakash Singh.
Former army chief Gen (retd) NC Vij has replaced Doval as VIF director. Sources claim that many other VIF members are likely to be enrolled in the government at significant posts soon. There are reports that former DRDO director general VK Saraswat, who is currently the dean of the Centre for Scientific and Technological Studies at VIF, might replace Chief Scientific Adviser R Chidambaram.
Interestingly, the first book that Modi released after assuming office was Getting India Back on Track. Its editor is none other than Bibek Debroy, who is the dean of VIF’s Centre for Economic Studies.
So, what is the VIF? Who are the people associated with it? When and how did the think-tank become a breeding ground of candidates to fill Modi’s bureaucracy?
VIF is Doval’s brainchild. After his retirement from the IB in 2005, he focussed his energies in creating the think-tank. On 10 December 2009, Mata Amritanandamayi and Justice MN Venkatachaliah inaugurated the foundation.
The VIF is affiliated to the Kanyakumari- based Vivekananda Kendra, which was established by RSS organiser Eknath Ranade in 1970. In 1993, the Narasimha Rao government allotted land to the Vivekanada Kendra in Chanakyapuri. And VIF was founded at the same spot.
The think-tank’s website introduces the organisation in the following words, “The VIF is a New Delhi-based think-tank set up with the collaborative efforts of India’s leading security experts, diplomats, industrialists and philanthropists under the aegis of the Vivekananda Kendra. The VIF’s objective is to become a centre of excellence to kick-start innovative ideas and thoughts that can lead to a stronger, secure and prosperous India playing its destined role in global affairs.”
About its vision and mission, the website adds, “The VIF is an independent, non-partisan institution that promotes quality research and in-depth studies and is a platform for dialogue and conflict resolution. It strives to bring together the best minds in India to ideate on key national and international issues; promote initiatives that further the cause of peace and global harmony; monitor social, economic and political trends that have a bearing on India’s unity and integrity.”
The VIF has many scholars as members of its advisory and executive councils, besides former army chiefs, former ambassadors, foreign secretaries, retired RAW and IB officials, bureaucrats as well as other key officials who have held top posts at the Centre (see box).
The VIF chiefly works in eight different areas: national security and strategic studies, international relations and diplomacy, neighbourhood studies, governance and political studies, economic studies, historical and civilisational studies, technological and scientific studies, and media studies.
The VIF invites scholars and experts from all over the world for conferences and lectures. It presents India’s outlook before the New Delhi-based diplomatic community and takes their inputs to further the country’s political, strategic, economic and cultural interests. It also holds dialogues with policymakers on current affairs. It gives policy advice to government representatives, MPs, members of the judiciary and civil society. It also carries out exchange of ideas with academic institutes and research centres.
“The foundation has done commendable work in the past 5-6 years,” says former RAW chief Anand Verma, who is now a member of the VIF advisory board. “Top-level research has been conducted in various fields. Numerous seminars of national and international significance have been organised. It has held dialogues with various global think-tanks. Senior officials, including government and nongovernmental ones, from all over the world are invited for interactions. Since the think-tank has its own rules, many of its discussions are not made public.”
Modi has had a long association with the VIF. Sources reveal that he constantly took counsel from this institute regarding economic and security issues when he was the Gujarat chief minister. In fact, the VIF core team helped Modi draft the blueprint of his election campaign.
“We were confident that Modi would be elected as prime minister,” says a VIF member. “That’s why we had been working on developing foreign, security and economic policies, etc. During the run-up to the Lok Sabha polls, he was provided all the necessary inputs on various issues by the VIF. In fact, the major intellectual inputs for his political campaign in Assam, Arunachal Pradesh and Jammu was organised by the foundation.”
Sources in the foundation confirm Modi’s affinity towards VIF, which prominent BJP and Sangh Parivar leaders approach for inputs on governance issues.
The links between Modi and the VIF became apparent last year. When Congress leaders attacked Modi in the Ishrat Jahan fake encounter case, Doval jumped to his defence. The then VIF director argued that Ishrat was a member of the Pakistan-based Lashkar-e-Toiba and the Congress-led UPA government was politicising the whole matter.
In the run-up to the General Election, Aam Aadmi Party (AAP) leader Arvind Kejriwal alleged that under Modi’s watch, industrialists made huge profits in Gujarat, while no actual development had taken place in the state.
Following the accusation, a group named Concerned Citizens sprang to life and came out with a statement that AAP was making unsubstantiated allegations in a bid to help the Congress in the General Election. The members included Doval, author MV Kamath, journalist MJ Akbar, former Jammu & Kashmir governor SK Sinha, former bureaucrat MN Buch and economist Bibek Debroy. It was clearly part of the foundation’s strategy.
The VIF’s major achievement has been the building up of an anti-UPA (read anti- Congress) atmosphere in the past few years. Sources close to the foundation claim that VIF members played a significant role in mobilising the anti-corruption movement across the country in 2011.
“In April 2011, the decision to create an anti-corruption forum under Baba Ramdev was taken here,” reveals a VIF member on the condition of anonymity. “It had been planned for almost a year.In collaboration with KN Govindacharya’s Rashtriya Swabhiman Andolan, the foundation organised a two-day seminar on black money and corruption on 1 April 2011. Baba Ramdev, Arvind Kejriwal and Kiran Bedi attended the programme. At the end of the seminar, an anti-corruption front was formed with Baba Ramdev as patron and Govindacharya as organiser. The members included Ajit Doval, Bhishm Agnihotri (ambassador-at-large to the US when the NDA was in power), Prof R Vaidyanathan from IIM Bangalore, Ved Pratap Vaidik, journalist and Baba Ramdev’s close aide, and (author and financial expert) S Gurumurthy.”
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Meanwhile, Govindacharya organised a meeting between Anna Hazare and Baba Ramdev. VIF members devised a strategy that both of them will push the anti-corruption movement forward. Three days after the seminar, Hazare began a hunger strike at Jantar Mantar. By the end of April, Ramdev had also announced an anti-UPA protest on 4 June at the Ramlila Maidan in New Delhi.
Rumour has it that the plan to corner the Congress was allegedly drafted by VIF at the behest of the BJP and the RSS. On one hand, Anna Hazare and Baba Ramdev were raking up the corruption issue and protesting against the government. On the other hand, the BJP was adding fuel to fire. This is why senior Congress leader Digvijaya Singh kept referring to the anti-corruption movement as an RSS conspiracy. But as the movement reached its peak and the UPA government came up with absurd steps to tackle the situation, nobody paid him any heed.
The VIF’s alleged links with the RSS has come in handy for Modi’s critics. Sangh leaders regularly visit the VIF, while RSS chief Mohan Bhagwat and BJP leader LK Advani actively engage with it. Recently, Bhagwat was at the VIF to release former diplomat OP Gupta’s book Defining Hindutva. Since the VIF emerged out of the Vivekananda Kendra, critics believe it would be a mistake to consider the VIF separate from the RSS.
“VIF is an RSS project,” says a critic. “The first thing you notice when you enter the building is a photograph of Eknath Ranade. VIF is filled with right-wing officials. As they were marginalised intellectually, they created their own think-tank. It is a desperate attempt to get acknowledged in the intellectual world. If it is not so, then why does the RSS chief keep visiting the VIF?”
The critic provides some examples of the VIF’s alleged right-wing bias. “When the controversy over Wendy Doniger’s book The Hindus: An Alternative History erupted, Senior Fellow Makkhan Lal wrote that the incident has provided pseudo-secularists and anti-Hindus an opportunity to play their old trick where, in the name of freedom of speech, they bitterly criticise the Hindus,” he says. “While analysing the Lok Sabha election mandate, joint-director Prabhat Shukla wrote that the results were the outcome of the exploitation of Hindus, which has been going on for decades. Another fellow, Anirban Ganguly, wrote in his research paper titled Man and Environment in India: Past Traditions and Present Challenges about how Hinduism is intrinsically aware of the natural surroundings and that the tradition finds mention in the Vedas and Arthashastra. If it is not right-wing ideology, then what is?”
However, KG Suresh, editor of the foundation’s magazine Patrika, rubbishes such allegations. “I don’t understand why there is so much negative reporting,” he says. “A picture is being projected as if everyone in the foundation is roaming around in khakis. It is wrong to link the foundation with the RSS. We are totally apolitical. Neither the BJP nor the RSS is funding us.
“We are neither pro-BJP nor anti- Congress. When the UPA was in power, we backed the government on the Devyani Khobragade issue. Similarly, we supported the UPA in the land swap deal with Bangladesh, while the Opposition raised a furore. Hence, it is wrong to call us anti- Congress. It is true that the top leadership of the BJP and the RSS take inputs from us on various issues, but even Congress leaders participate in our seminars.”
Verma is also at pains to emphasise that the VIF has no political leanings. “The think-tank is absolutely non-political and secular,” he says. “It has nothing to do with the RSS. The sole objective of the foundation is to find solutions to the various challenges before the country.
“I don’t look at the RSS the same way as the Congress does. What wrong is the RSS doing? It is only trying to restore the esteem of the Hindu community. Those who don’t understand it, abuse the Sangh. It is establishing the ancient sanskritik principles. It’s doing good work.
“When Swami Vivekananda delivered his speech in Chicago in 1893, it caught the world’s attention. But he was criticised for giving rise to a new Hinduism. If even Vivekananda is not considered secular, then who can be considered so?”
Agrees Maroof Raza, a consultant and strategic affairs expert with Times Now, who regularly participates in various programmes organised by the foundation. “Although there are rumours about VIF’s association with the RSS, no right-wing bias has come to light,” he says. “In fact, the foundation is doing excellent work.”
To buttress his point, Verma adds, “Recently, we organised a conference on the Kashmir issue and members from the PDP, Congress and National Conference took part in the discussion. (Jamiat Ulema-e-Hind chief ) Maulana Mahmood Madani also visited the foundation recently. So has the head of Pakistan’s Jamiat Ulema-e-Islam, Maulana Fazlur Rehman. Even the Dalai Lama has attended several programmes here.”
Adds another VIF member, “When the UPA was in power, many PMO officials attended our seminars. In fact, minister Kumari Selja came here to release a book.”
Shedding light on the VIF’s objectives, Verma says, “Among significant issues taken up by the foundation, one is to present the correct cultural, traditional and spiritual aspects of India. We have studied from books that offered a distorted version of our history. Today, we learn history from books prepared by the British and (Thomas) Macaulay. Their objective was to make us feel inferior and destroy our fundamental Indian values. We need to know our actual history and the foundation is working towards it. The history of India is being rewritten in 10-11 volumes, of which half are ready.
“It was necessary to establish VIF. The situation was such that whenever someone talked about Indian culture, Leftist intellectuals would dismiss him or her. They felt he or she was preaching Hinduism. The Leftist historians see RSS conspiracy in anything that involves culture.”
Adds Suresh, “Indian history must be nationalised. The Left has already been marginalised politically. Now, it will be marginalised intellectually. We had been on the margins so far, now it is their turn.”
Another VIF member echoes the sentiment. “Most of the think-tanks are governed by Leftists,” he says. “Ours is a platform for non-Leftists and nationalists who were considered untouchables in the intellectual world.”
On the subject of funding, Verma says, “This institute is funded by people from all over the world. It is not funded by any government organisation. People like you and me fund it.” In 2013, VIF reportedly received donations worth 1.5 crore.
Verma rubbishes allegations that the Sangh Parivar played a part in the appointment of Doval and Misra, saying that their elevation was made purely on merit. “I know the bureaucracy inside out,” says Verma. “I can declare with conviction that they have no match in the entire civil services. Just as they say about Modi, there is nobody like Doval.”
But are they not close to the Sangh Parivar? “Doval is a completely apolitical person,” he replies. “Yes, personally he may have cultural preferences, but in public life, he is very professional.”
As VIF basks in the newfound limelight, foreign dignitaries are making a beeline to the think-tank. Just days after Doval’s elevation, two Chinese delegations came calling. The same day, a 17-member British team, including Royal College of Defence Studies commandant David Bill, visited the place. Later, a delegation from the US Army War College held discussions with VIF’s security experts on nuclear weapons. Experts from the French Atomic Energy Agency and diplomats also paid a visit to discuss various matters, including security issues.
As more and more VIF members join the Narendra Modi sarkar, it is a no-brainer that the think-tank will play a key role in formulating the country’s foreign, economic and security policies.
Translated from Tehelka Hindi by Naushin Rehman
(Published in Tehelka Magazine, Volume 11 Issue 31, Dated 2 August 2014)