Fourth Christian in Less than Two Months Killed in India

NEW DELHI (Morning Star News) – Maoists in Maharashtra state killed a church pastor on Friday (July 10), the fourth death of a Christian for their faith in India since late May, sources said.

In Bhatpar village, Gadchiroli District in the western peninsular state, pastor Munshi Devu Tado was leading a worship service on his property for about 15 village families from 4 p.m. to 6 p.m. when three armed men and three women escorted him away, said his wife, Jaini Munshi Tado.

“They shook hands with him at first, then took him by his hand and, after few steps, they tied his hands at his back with a rope,” she told Morning Star News. 

“I, my father-in-law and brother-in-law followed after them, pleading and enquiring as to why they are taking him. They said they just want to talk to him and that we need not worry, they will send him back in a little while.”

Family members continued to follow until the Maoists forcibly stopped them and pushed them away, throwing them to the ground, Jaini Munshi Tado said.

“Hardly five to seven minutes later, we heard a gunshot,” she said, weeping. “We immediately ran in the direction only to find the body of my husband in the pool of his blood, and the Maoists had gone. I wept bitterly, my husband was gone.”

Pastor Tado was estimated to be in his mid-thirties. He leaves behind four children, ages 6, 5, 4 and 1.

Villagers upset with the growth of the church and the number of converts to Christianity from their native tribal religion incited Maoists to kill the pastor, though the assailants tried to give the impression that they killed him for being an informer, sources said.

The body of pastor Munshi Devu Tado in Gadchiroli District, Maharashtra, India. (Morning Star News)

The Maoists left a note in Pastor Tado’s pocket saying that he earned large amounts of money as a police informer against the militant insurgents, Jaini Munshi Tado said.

When police arrived to investigate, they told Christians that Pastor Tado was not an informer for them, and that they did not even know him, said pastor Vijay Kumar Vachami, a mentor and close associate of Pastor Tado.

Villagers had sent three letters to Maoists at different times spreading false information about Pastor Tado to instigate them against him, Pastor Vachami said.

“The Maoists once sent back a message saying, ‘We do not want to kill Tado, make him understand, and he will understand,’ but the villagers did not stop at that,” Pastor Vachami told Morning Star News. “They pestered the Maoists to the point that they actually executed the horrendous killing.”

The pastor and his family began to suffer persecution after the couple put their faith in Christ seven years ago, he said. A Christian from a nearby village had told them the gospel, and Tado’s family was the first family to convert from their tribal religion in the village of about 100 families, he said.

“They were persecuted in every way,” Pastor Vachami said. “Then one day, their house was attacked and brought down by the villagers. They were told to leave the village or else they would be killed.”

Three years ago, Pastor Tado left his village and made a temporary shelter for his family a mile from the village on his farmland, he said. Pastor Tado began to lead regular worship services at his new place, and people began receiving Christ, said Pastor Vachami, who lives in a neighboring village.

“There were only three Christian families in the past, but this year due to the hard work of Tado, the number of families increased to 18,” he said.

Contributions from church members helped Pastor Tado erect a separate worship place on his farmland, which the Christians inaugurated two weeks ago, he said.

“He was a very simple man and a very faithful servant of God,” Pastor Vachami said. “Please pray for his family that is left behind.”

Former Maoists

Pastor Tado and his wife were once Maoists, Jaini Munshi Tado said.

They joined the Maoist Naxalite movement in 2005, and police arrested them in 2007 from their home in Bhatpur village for participation in the communist insurgency. They were convicted and spent 18 months in prison, she said.

Upon their release, they returned to their village and began to make a living working their farmland. Their former Maoist contacts visited and even encouraged them to continue with the fresh start in their lives, she said.

“Since that day till only now, the Maoists never visited us or troubled us, nor called us back,” Jaini Munshi Tado said.

A First Information Report was registered at the Bhamragarh police station, but the family has not received a copy as investigations continue. Police declined to take calls from Morning Star News.

Pastor Tado’s body was scheduled for autopsy at the government hospital of Bhamragarh on Sunday (July 12).

“We earned our living by serving the Lord and by working in the agriculture fields,” Jaini Munshi Tado said. “Now that my husband is gone, I will ask God for His grace for me to bring up the four children.”

Including the death under mysterious circumstances of a Christian woman in Chhattisgarh state the last week of May, Pastor Tado’s killing would be the fourth religiously motivated slaying of a Christian in less than two months. In Bari village, Jharkhand state, followers of tribal religion on June 7 abducted and killed Kande Munda. On the night of June 4 in Odisha state, followers of tribal religion abducted 16-year-old Sambaru Madkami for his faith before stabbing and stoning him to death.

In the case in Chhattisgarh state, tribal Hindus persecuted a widowed, Christian mother of four before her body was found severely mutilated in the wilderness near her village, sources said. The body of 40-year-old Bajjo Bai Mandavi appeared to have been eaten by wild animals when it was found two miles into the wilderness near her native Kumud village, Kuye Mari, on May 29, but local Christians suspect villagers upset by her conversion killed her. She was last seen going into the wilderness of Kondagaon District to collect firewood on May 25.

The U.S. Commission on International Religious Freedom on April 28 urged the U.S. State Department to add India as a “Country of Particular Concern” to its list of nations with poor records of protecting religious freedom.

India is ranked 10^th on Christian support organization Open Doors’ 2020 World Watch List of the countries where it is most difficult to be a Christian. The country was 31st in 2013, but its position has worsened since Narendra Modi of the Bharatiya Janata Party came to power in 2014.

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Six families of GEMS House of Prayer in McCluskieganj, Ranchi District (PEACE 1 Zone) were forced to partake in Ghar Wapsi by Vishwa Hindu Parishad and Bajrang Dal.

On 5^th July 2020 (Sunday) at 3:00 PM a group of VHP & BD members in four motorcycle went to the house of Mr. Karthik, a believer in McCluskieganj. Within sometime a big group of people in three Bolero Cars reached his house and threatened all the believers. They forced them to stay in their houses threatening to beat them up.

The next day, 6^th July 2020, fifty VHP members reached McCluskieganj and performed Ghar Wapsi ritual and forced the six Christian believers to participate. Kathik Malar, Geetha Devi, Jeera Malar, Pinky Devi, Arjun Malar, Pramod Malar, Urmila Devi, Chandru Malar and Poonam Devi were threatened and forced to partake in Ghar Wapsi. They were forced to chant ‘Jai shree ram’ and the believers were taken around the village in a procession. Even the little children were not spared and they were also forced to participate.

VHP and Bajrang Dal members threatened the believers to not conduct prayers and to not to pray to Lord Jesus Christ. They searched for the missionary Bro. Raneshwar to beat him up, but they could not find him.

MCN News Coverage of the Ghar Wapsi – https://youtu.be/OJMscP5XuJI

Pray for the believers and missionary of McCluskieganj to stand strong in the Lord amidst persecution.

Pray for God’s protection upon the believers and missionary.

Pray that the VHP & BD members may be touched and transformed by the gospel of Lord Jesus Christ.

Pray for the administration and police to protect Christians in Jharkhand.

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Church in India Set on Fire by Suspected Radical Hindu Nationalist

(International Christian Concern) – On June 12, 2020, an independent church in the state of Tamil Nadu, southern India, was set on fire on Friday night by unknown aggressors. The fire brought down the entire roof, affected the building structure, furniture, speaker boxes, and amplifier, causing damages estimated around US $2,700. While the reason for the attack is not yet apparent, members of the church suspect radical Hindu nationalists, who have been egregious in that region in the last few years.

According to local sources, on the morning of June 13, Pastor Ramesh saw the flames and thick smoke coming out of the church. By that time, the roof, made of coconut leaves and bamboos, was completely burnt.

“I was shocked for a moment looking at the church engulfed with flames and smoke. I was broken, and it was so painful, there was absolutely no way to save anything from inside the church. The church structure, instruments, and furniture inside the church are ten years of hard labor,” Pastor Ramesh told ICC.

Pastor Ramesh leads 100 members of the ‘Real Peace Church’ in Vaylur, Changalpattu district, for the last ten years. He explained this incident is part of persecution against Christians and their work in the district, as he also has been threatened to stop Christian practice in the region.

“After I recovered from the shock,” Ramesh said, “I filed a formal complaint with the police, and the police promised that they carry on the investigation.”

In 2017, in the same district, a pastor was murdered only 5 miles from where Pastor Ramesh leads the Real Peach Church in Vaylur. “This place has been a difficult place for Christians,” Ramesh said, “and their numerous instances where the Christians have been facing increased intimidations”.

The state of Tamil Nadu is known for its sizable Christian population yet ranked two in the national tally of the most hostile state for Christians to live. The church fire in Vaylur proves the reality of discrimination and assaults against Christians based on religion.

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16 year old boy killed brutally in Malkangiri, Odisha

Sambaru Makdami, a 16 year old boy from Kenduguda village in Malkangiri district was killed brutally by a group of villagers who had sworn to teach Christians a lesson. 

The village of 210 families has only three Christian families and all of them have been facing problems for a long time. 

Sambaru and his cousin brother Unga and one more boy of around 18 years of age were targeted but Unga and the other boy were able to save their lives by escaping the clutches of the killers. 

Sambaru was a student of class 8 and used to study in a school and live in a hostel away from his home. He was back in his house because of the coronavirus lockdown and since the pastor could not visit the village, Sambaru was leading worship for the Christian families there. 

The killers killed him brutally smashing his face with a large rock and through multiple stab wounds. They disposed off his body in the jungle where it was later found by the police when they went for its search along with his family and other Christian leaders who came to the village after hearing the news. 

The police has arrested 6 people but have given the story a twist saying that Sambaru was killed because the villagers suspected he did witchcraft. The pastor and his family deny this allegation and say that he was killed because he was a Christian. The leaders also say that elements from the BJP are also involved in this case.

A legal team from Human Rights Law Network is likely to look into the case soon.

Police Unresponsive or Hostile toward Christians Beaten in Jharkhand, India

HYDERABAD, India (Morning Star News) – Police in Jharkhand, India refused to register a complaint about an attack that sent Christians to the hospital for treatment, while officers in another area falsely accused the victims’ relatives in an assault that left a woman unconscious, sources said.

A mob of about 400 animists of the tribal Sarna religion tore down parts of a church building under construction in Budhakaman village, West Singhbhum District of Jharkhand state, on May 10 and attacked Christians at the site, according to Suman Sinku, wife of the church pastor.

“They abused the Christians present there in extremely derogatory language,” Sinku told Morning Star News. “They held Suraj Chatomba and punched his jaws and back. The assailants then knocked another Christian, Muni Chatomba, to the ground and kicked her on her face and upper body.”

Another Christian woman, Bijayanthi Chatomba, ran over to rescue her but was struck in the nose with enough force for it to bleed, Sinku said.

“The mob forcefully held a female Christian, stripped off her clothes including her inner garments, leaving her half-naked, and continued punching her face,” Sinku told Morning Star News. “They thumped Shiromani Chatomba’s chest.”

Christians phoned police about the attack, which began shortly after 11 a.m., and officers showed up at about 2:30 p.m. and dispersed the mob, she said.

Village elders had summoned Christians to a meeting at 7 a.m. to question them about construction of the church building, but church members waited for three hours and no officials showed up, Sinku said. After the Christians had returned home, a mob formed at the meeting venue, ignoring social distancing norms to stop the spread of the novel coronavirus, and then went to the church site to attack, she said.

The next morning, May 11, Sinku and others accompanied the injured Christians to the Jagannathpur police station, where officers refused to register cases against the assailants, she said.

“Police insisted that the villagers also must be allowed to share their grievances before deciding if cases must be registered against them,” she told Morning Star News. “We waited for the village elders, but nobody turned up.”

At last one Sarna representative showed up carrying his child in his arms, she said.

“The station house officer kept delaying the matter, so I had reminded him that as a law- abiding officer he must accept the victims’ complaint and must ensure that necessary action is taken against the assailants,” Sinku said. “But he tried to suppress the matter, and his driver harassed the victims mentally, abusing them in filthy language.”

Upon receiving information about the attack from Pastor Sudarshan Sinku and his wife, the Jharkhand Legal Aid Cell coordinator for Alliance Defending Freedom India, Sandeep Tigga Oraon, helped the injured Christians send a complaint to the West Singhbhum District Superintendent of Police, she said.

The village elders told the Christians to show certificates as evidence they had renounced the Sarna religion and had accepted Christianity, Sinku said. Village chiefs in the area assume arbitrary powers to deny tribal benefits to people who have left the traditional tribal religions, a source who requested anonymity said.

“There have been instances where the village chief refused to enroll the Christians converted from indigenous groups as members of the village,” the source said. “He would deny them residential and tribal status, making it difficult for them to apply for government subsidies, benefits for lower-income groups and also for higher education.”

Area village chiefs also send young adults to Rashtriya Swayamsevak Sangh (RSS) training sessions to develop a Hindu nationalist mindset to oppose Christian and Muslim minorities, he added.

On May 31, the tribal animists returned and set the church building cross on fire, and police later summoned both parties to the police station, Sinku said. Village chief Vignesh Tiriya again told the Christians to produce certificates to prove their Christian faith, she said.

“At the police station, I once again questioned the police if they were aware about the constitutional provisions for religious freedom and the special provisions for Scheduled Tribes,” Sinku said. “The inspector seemed clearly annoyed, asked me to leave the room where the discussion was going on and attempted to effect a compromise without listening to the Christians’ pleas.”

Morning Star News tried to reach the police inspector of Jagannathpur police station, but officers there were unavailable.

False Charges

Also in Jharkhand state, relatives of a woman beaten unconscious for refusing to renounce Christ learned on May 31 that police had falsely accused Christian family members in order to protect Hindu extremist assailants, they said.

Hindu extremists had stormed into the home of the Christian woman, 23-year-old Reena Kumari, took her outside and pressured her to renounce Christ, relatives said. The six upper-caste Hindus attacked Kumari in Bichagara village, Khunti District, on April 16, her mother Phulmani Devi said.

“They were after her that night tormenting her, ‘Will you leave Christian faith or not?’” the 61-year-old Devi said. “They badgered her.”

The next morning, the six Hindu extremists intruded into the family’s home and dragged Devi, her husband and three daughters out and presented them before the village council, she said.

Officials demanded that Kumari sign a document pledging to refrain from attending church services and telling anyone about Christ, Devi said. Under immense pressure from the village elders, she said, her daughter agreed to sign it but balked at their subsequent demand that her parents and family also had to sign, she said.

“My daughter told them that she had signed it and that should be enough, and that they must not force our family to sign it,” Devi told Morning Star News. “They went on to angrily hold her by her hair and punched her on her back and head.”

Reena Kumari’s brother, Suraj Kerketta, also witnessed the assault.

“They beat up my sister very badly, so that she fell unconscious,” Kerketta told Morning Star News. “We took her home, and in a short while we found that she suffered severe blows and must be taken to the hospital.”

A relative took Kerketta to the police station to file a complaint against the assailants, but an officer there said he was writing too slowly, snatched the paper from him and began writing it, he said.

“I dropped out of school to earn a livelihood from daily wages and support my parents,” Kerketta said. “I had no time to argue with the officer, as my sister was growing very weak. I rushed out of the police station to drop my sister at government hospital. Doctors told us that she had suffered internal injuries. A CAT-scan was done on her, but the medical staff refused to show the reports. They told us that they would only submit in the court directly.”

Kumari was hospitalized until May 28 and is still unwell, Devi said.

“Her head aches if she talks for a few minutes,” she said. “She also is unable to chew food, I am feeding her semi-solid food. She is fainting every now and then. We don’t know anything about her health. The doctors have not shared anything with us.”

On May 31, Devi and Kerketta went to the Khunti District Court as the case they had filed had come up before a judge. They were forbidden from passing through the court gates due to coronavirus restrictions, Devi said, but they noticed that police had made false accusations in their report.

“The police had noted names of our relatives who were actually helping us rescue our daughter from beatings as the accused in the case,” Devi told Morning Star News. “The next hearing is on June 15. We are hoping to bring this to the notice of the judge that the police wrongfully framed our relatives also in this case.”

Police at the Karra station were not available for comment.

The U.S. Commission on International Religious Freedom on April 28 urged the U.S. State Department to add India as a “Country of Particular Concern” to its list of nations with poor records of protecting religious freedom.

India is ranked 10^th on Christian support organization Open Doors’ 2020 World Watch List of the countries where it is most difficult to be a Christian. The country was 31st in 2013, but its position has worsened since Narendra Modi of the Bharatiya Janata Party came to power in 2014.

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Christians Injured in Attack on Prayer Meeting in India

Six Christians were severely injured in a recent attack by Hindu radicals on a small prayer gathering in India’s Uttar Pradesh state. The assault took place as about 40 Christians gathered at a pastor’s home in Chapar village, located in the Sultanpur District, last Thursday, February 7.

According to a report by Christian Solidarity Worldwide (CSW), 25 Hindu radicals attacked the prayer meeting and subjected the Christians gathered to verbal abuse and physical assault. As a result, Bibles and other church properties were damaged and six Christians needed to seek medical attention. The radicals went on to threaten to kill the Christians if they continued to gather for worship.

Local Christians are attempting to register a First Information Report (FIR) against the radicals, but so far local police have been reluctant to open an investigation.

Attacks on Christians and their places of worship have come under increasing attack in recent years. Hindu radicals often use false reports of forced conversions to Christianity or blasphemy to justify their attacks on Christians. In recent years, local authorities have been more willing to accept these often false narratives.

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Church in India’s Chhattisgarh State Vandalized by Radicals

On Sunday, January 27, Calvary Gospel Ministry Church, located in Shantipur village in India’s Chhattisgarh state, was attacked by a mob of suspected Hindu radicals. As a result of the attack, the church was vandalized and several members were left injured.

The attack started at approximately 9:30 a.m. as the regular Sunday service was being led by Pastor Ajay Ravi. Around 30 suspected radicals surrounded the small church and began shouting at the 25 believers who had gathered for worship. According to Pastor Ravi, the radicals accused the Christians of insulting their gods and goddesses.

After some time, the radicals demanded that the Christians come out of the church. When the Christians obeyed, they were assaulted with sticks and fists. Ten Christians, including women, were terribly beaten by the radicals. In addition, two bibles were torn to pieces, three musical instruments were damaged, and a motorbike was destroyed.

When police were called to the scene, they suggested the assaulted Christians come to a compromise with their assailants. When the Christians refused, the police refused to register a complaint on behalf of the Christians and threatened to throw them in jail. To date, no criminal complaint has been registered against the radicals by police in Shantipur village.

“I know that I should love my enemies and pray for those who persecute us,” Pastor Ravi told International Christian Concern (ICC). “But God forgives those who confess their sins before him. Unless [the radicals] are convicted of the sin of vandalizing the church, it is not rational to compromise with the persecutors.”

‘Total impunity’ in India, as Muslims and Christians ‘bear brunt of ruling ideology’

Frequent reports of violent attacks against India’s religious minorities show the “total impunity” enjoyed by their Hindu nationalist attackers, says one civil rights activist.

In one recent attack, a pastor, his wife and their congregation were attacked at their ‘house church’ in India’s southern Tamil Nadu state on Sunday (8 July), advocacy group CSW reported.

Paul Stephen was hit with a heavy stone, leaving him with severe injuries. He had reportedly received several threats during the past year. His wife, Prathiba Stephen, was also assaulted, including an attempted rape, CSW said, while other members of their family were also assaulted.

The pastor had previously reported incidents of violence and harassment against his church in Paguthampalayam village, with the local government being forced to step in to settle a conflict reportedly instigated by the head of a local Hindu extremist group, Hindu Munnani (Hindu Front).

Following the attack, four people were arrested who in turn filed a complaint against the pastor and his family, accusing them of assault.

“It is not uncommon for the victims of religiously motivated violence to find their cases undermined by counter-accusations by their attackers,” CSW said.

“We urge the authorities to ensure that the perpetrators are held to account,” said CSW’s Chief Executive Mervyn Thomas. “The cycle of impunity around cases such as this must be broken to ensure that Indian citizens of all religions can exercise their right to practise their religion or belief without fear.”

Nehemiah Christie, Director of Legislation & Regulations of the Synod of Pentecostal Churches in Tamil Nadu, condemned the “inaction” of local authorities. “We hope that the authorities will now take seriously the concerns raised by civil society in both Tamil Nadu and wider Indian society,” he said.

In another incident reported by CSW, Christians from Pratapgarh district in Uttar Pradesh state were attacked on 2 July by an armed Hindu mob, who broke into the church grounds shouting anti-Christian slogans.

They disrupted the prayer meeting with a gunshot into the air and attacked those inside the church, including women and children, CSW said. Eight people were reportedly wounded and taken to a local health centre.

Church furniture, equipment, motorbikes and literature were also reportedly damaged.

The attack has been attributed to Hindu Yuva Vahini, a group that has the support of the Chief Minister of Uttar Pradesh, according to civil rights activist John Dayal.

“Impunity is total in the state, where Muslims and Christians bear the brunt of the ruling ideology,” he said. “It needs to be remembered that Uttar Pradesh does not have an ‘anti-conversion law’, and yet even the police and judiciary presume that evangelical activity and even prayer groups are illegal or a criminal activity.”

Earlier this week, World Watch Monitor reported the detention of 16 more Christians in Jharkhand state, which became the seventh state to pass a so-called “anti-conversion law” last year. As World Watch Monitor has reported, although ostensibly aimed at preventing “forced conversions”, in reality such laws are often used to prevent all conversions – whether by force or through free choice – and especially conversions away from Hinduism to minority religions such as Christianity.

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In Chhattisgarh, tribal leaders ask, ‘How can this be about conversion?’

Jharkhand, there have been signs of a growing Pathalgadi presence. In April this year, at least three villages in Jashpur district of the state held Pathalgadi programmes, which drew a sharp response from the BJP. Led by Prabal Singh Judeo, the son of the late BJP leader Dilip Singh Judeo, state leaders, who were quick to see a “Church hand”, held a “Sadbhavna rally” in Jashpur, where a stone plaque put up by Pathalgadi supporters was brought down.

With tempers flaring, villagers clashed with the police and the administration, and were accused of holding officials hostage for a few hours. The government arrested eight people, including former IAS officer Herman Kindo and a former ONGC employee, Joseph Tigga, on May 1. Ever since, even Chief Minister Raman Singh has given several statements saying Pathalgadi was a covert attempt at conversion.

Tribal leaders in Chhattisgarh, however, dismiss this notion and say such statements reveal the lack of understanding of tribal identity. “How can this be about conversion? If somebody wants to convert to another religion, they will do it quietly; not create a ruckus so it gets found out like this. It makes no sense. This response is driven by politics,” says Arvind Netam, a tribal and former Union minister in the 70s who rejoined the Congress last month.

Netam believes there is only one reason the tribal community would feel the need to assert their Constitutional rights. “That reason is apathy. Over the last so many years, tribals have been watching as the rights given to them under our laws and the Constitution have been completely reneged on. Land is taken away without gram sabha consent, and when there is consent, it is manufactured consent, without any following of laws like the Forest Rights Act. There are issues with land titles, and there is virtually no implementation of the provisions of the Fifth and Sixth Schedule of the Constitution and the PESA Act, 1996. In such circumstances, tribals have chosen to remind the government of their rights by writing these down on a stone in their village. That is a crime for you?” says Netam.

He adds that the government’s reaction to the movement, both in Chhattisgarh and in Jharkhand stems from an othering of the tribal community. “They have stopped understanding who a tribal is, how close they are to their forests, their land and their customs. This is why the Constitution under PESA guarantees self-government and a recognition of traditional rights. The government has forgotten this,” says Netam.

In Chhattisgarh, the largest statewide Adivasi organisation, the Sarv Adivasi Samaj, has said it would replicate the Pathalgadi process in places other that in Northern Chhattisgarh. The president of the Sarv Adivasi Samaj, BPS Netam, also a retired IAS officer, says the government had failed to assuage the “constitutional needs of tribals.”

However, in meetings that the Samaj has held in Chhattisgarh with other social organisations and individuals, and even the government, a note of caution has emerged. “In their eagerness, on some stones, things that are unconstitutional have been written — such as, that no outsiders can enter villages. Or that the IPC or CRPC doesn’t apply. These are dangerous on two counts. One, it gives the government the chance to say that we are being unconstitutional. And second, villagers will begin to believe this. The Constitution is our strength,” says BPS Netam.

The controversy has drawn a limited response from the Chhattisgarh government. On June 11 and 12, they held a two-day “special gram sabha” across the state on the implementation of the PESA Act. The principal Opposition in the state, the Congress, has kept a nervous distance on the issue, not wanting to be drawn into a debate that helps in polarisation. Leaders have said that while they back tribal rights, they would not support anything “outside the ambit of the Constitution”.

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Christian prayer homes attacked in Madurai

Madurai: Radical Hindu activists alleged attacked prayer homes of Pentecostal Christians at two places in Madurai, Tamil Nadu.

Police quoted Pastor Ravi Jacob, who lodged a complaint, that Hindu Munnani (front) activists on March 11 burnt some pamphlets and copies of the Bible and abused pastors and the faithful at Koodal Nagar and Sikandar Chavadi areas.

Jacob alleged that 10 people came to his house that day, took away copies of the Bible and damaged them.

A clip of the group reportedly threatening the people has gone viral.

A case was registered two days later against 10 Hindu activists, including three who were identified.

The Police said some activists, during initial questioning, denied that they had attacked the homes and had only staged protests against people being allegedly lured for conversion.

The activists said the complaint was a ploy so that some organizations could continue their “illegal conversions.”

Police said they had received complaints from the public that some prayer homes were being running illegally, demanding that these be closed.

Meanwhile, the Tamil Nadu Latin Bishops’ Council had condemned the attacks and said it was an effort to “chase away” Christians who had a fundamental right to worship.

This was not a law and order problem, but denial of right to worship and destruction of secularism, the Constitution and democracy, Council president Bishop Anthony Pappusamy said in a statement.

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Indian policeman joins 50-strong Hindu mob’s attack on churches

A Hindu mob raided five churches in the southern Indian state of Tamil Nadu yesterday (11 March), attacking and abusing Christians as they worshipped. Several women were stripped and beaten.

The attackers, who according to witnesses were accompanied by a state-provided police officer, were part of Hindu Munnani, a Tamil Nadu-based organisation formed to defend Hinduism.

Still from video of Venkatesh, shouting abuse at Pastor Jagatheesan

The Hindu Munnani District Secretary, Thangam Venkatesh, led the mob, which began its raids early in the morning.

“At about 9am, Venkatesh went to the prayer hall and abused the pastor, Ravi Jacob. He used extremely vulgar language, and then turned on his wife, Persis,” John J.Y. Arul, Chairman of Madurai District Pastors’ Fellowship, told World Watch Monitor.

“The extremists were aggressive and uncontrollable. In front of children and others in the church, they savagely beat up Jacob and Persis. They removed Persis’ saree and repeatedly kicked her in the face,” Arul said.

“I can’t repeat the words they used against Persis. We were shocked by their inhuman behaviour.

“When Persis was crying for help, the police guard with the Munnani leader asked her to ‘prostrate herself at the feet of Thangam Venkatesh and plead for his forgiveness’.

“Persis’ face was swollen and she had to be rushed to hospital.”

The mob also burnt Christian literature, including Bibles.

“The same Hindu Munnani men went to four other churches in the district,” Arul said.

At about 10am the mob went to the Bethesda Worship Centre, where they stripped and attacked three women. Two of the women, Maariyammal, 40, and Annal, 51, were sexually assaulted. A third, Bava Dhaarani, 23, was slapped and punched. Maariyammal tried to lodge a complaint with the police, but she was told police could “only take one complaint per church” and the church pastor had already made a complaint.

The mob told Bethseda’s pastor, Jerome Jagatheesan, “you will be brutally murdered in five days”.

“Their language was filthy,” Jagatheesan told World Watch Monitor. “They called me a woman, saying if I was a man I would not serve Christ. They bullied me, calling me pottai, pottai. It is an offensive word in the Tamil language, used against transgender people and homosexuals.”

Activists in the mob said to Jagatheesan: “If you are a man, why did you convert? Why did you change your god? You are a homosexual who gives his wife to adultery.”

Jagatheesan said: “Their words were brutish. Had I uttered a single word they would have attacked us the same way sister Persis was attacked. They showed no mercy.”

The activists also said to Jagatheesan: “If you want to serve Jesus Christ, go to Bethlehem or the Vatican. Worship him there. Why do you want to make India impure?”

At the church the mob shouted threats to a 19-year-old named James, whose father, Emmanuel, leads another church. The activists called out: “If we continue gathering for Sunday worship and prayers, it will be my dad’s turn next,” James said.

“[Hindu nationalists] are ruling in the centre, it is their government. We Christians are helpless,” he added.

Another pastor, Sagi Sugathia, said the mob “are at least 25 in number and very violent. Our church services had to be stopped because of Thangam Venkatesh and his men”.

Complaints to the police

Later in the day complaints were made at Koodal Pudur and Alanganallur police stations, but police refused to register the case. Koodal Pudur police issued a Community Service Register (CSR) receipt in which they did not reveal the identity of Thangam Venkatesh and the Hindu Munnani workers.

The CSR receipt, filed on the complaint made by Jerome Jagatheesan, said: “Twenty-five unknown miscreants or unidentified people have attacked the Christians.”

Some 200 pastors later demanded that a First Information Report (a victim or witness statement made to police to trigger further investigation) was filed against the Hindu Munnani activists.

A Facebook account in the name of Thangam Venkatesh posted updates on yesterday’s attacks, including a video of Venkatesh shouting abuse at Jagatheesan.

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Indian policeman joins 50-strong Hindu mob’s attack on churches

A Hindu mob raided five churches in the southern Indian state of Tamil Nadu yesterday (11 March), attacking and abusing Christians as they worshipped. Several women were stripped and beaten.

The attackers, who according to witnesses were accompanied by a state-provided police officer, were part of Hindu Munnani, a Tamil Nadu-based organisation formed to defend Hinduism.

The Hindu Munnani District Secretary, Thangam Venkatesh, led the mob, which began its raids early in the morning.

“At about 9am, Venkatesh went to the prayer hall and abused the pastor, Ravi Jacob. He used extremely vulgar language, and then turned on his wife, Persis,” John J.Y. Arul, Chairman of Madurai District Pastors’ Fellowship, told World Watch Monitor.

“The extremists were aggressive and uncontrollable. In front of children and others in the church, they savagely beat up Jacob and Persis. They removed Persis’ saree and repeatedly kicked her in the face,” Arul said.

“I can’t repeat the words they used against Persis. We were shocked by their inhuman behaviour.

“When Persis was crying for help, the police guard with the Munnani leader asked her to ‘prostrate herself at the feet of Thangam Venkatesh and plead for his forgiveness’.

“Persis’ face was swollen and she had to be rushed to hospital.”

The mob also burnt Christian literature, including Bibles.

“The same Hindu Munnani men went to four other churches in the district,” Arul said.

At about 10am the mob went to the Bethesda Worship Centre, where they stripped and attacked three women. Two of the women, Maariyammal, 40, and Annal, 51, were sexually assaulted. A third, Bava Dhaarani, 23, was slapped and punched. Maariyammal tried to lodge a complaint with the police, but she was told police could “only take one complaint per church” and the church pastor had already made a complaint.

The mob told Bethseda’s pastor, Jerome Jagatheesan, “you will be brutally murdered in five days”.

“Their language was filthy,” Jagatheesan told World Watch Monitor. “They called me a woman, saying if I was a man I would not serve Christ. They bullied me, calling me pottai, pottai. It is an offensive word in the Tamil language, used against transgender people and homosexuals.”

Activists in the mob said to Jagatheesan: “If you are a man, why did you convert? Why did you change your god? You are a homosexual who gives his wife to adultery.”

Jagatheesan said: “Their words were brutish. Had I uttered a single word they would have attacked us the same way sister Persis was attacked. They showed no mercy.”

The activists also said to Jagatheesan: “If you want to serve Jesus Christ, go to Bethlehem or the Vatican. Worship him there. Why do you want to make India impure?”

At the church the mob shouted threats to a 19-year-old named James, whose father, Emmanuel, leads another church. The activists called out: “If we continue gathering for Sunday worship and prayers, it will be my dad’s turn next,” James said.

“[Hindu nationalists] are ruling in the centre, it is their government. We Christians are helpless,” he added.

Another pastor, Sagi Sugathia, said the mob “are at least 25 in number and very violent. Our church services had to be stopped because of Thangam Venkatesh and his men”.

Complaints to the police

Later in the day complaints were made at Koodal Pudur and Alanganallur police stations, but police refused to register the case. Koodal Pudur police issued a Community Service Register (CSR) receipt in which they did not reveal the identity of Thangam Venkatesh and the Hindu Munnani workers.

The CSR receipt, filed on the complaint made by Jerome Jagatheesan, said: “Twenty-five unknown miscreants or unidentified people have attacked the Christians.”

Some 200 pastors later demanded that a First Information Report (a victim or witness statement made to police to trigger further investigation) was filed against the Hindu Munnani activists.

A Facebook account in the name of Thangam Venkatesh posted updates on yesterday’s attacks, including a video of Venkatesh shouting abuse at Jagatheesan.

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Christmas violence and arrests shake Indian Christians

There has been a surge in anti-Christian attacks following the election of Narendra Modi’s Hindu nationalist government

Story by Guardian. Click on the link to go to original post. 

The strains of Hindi carols have rung out in the Aligarh Church of Ascension every Christmas since 1858. Armed police on the grounds is a more recent tradition.

This year the officers will be out in force. On Thursday night in the north Indian city, Rahul Chauhan was playing tabla drums while the rest of his Seventh–Day Adventist choir sang Christmas songs in the home of a follower.

Outside, a small group of men had gathered. One forced his way into the room. “He kicked the musical instruments before trying to attack my brother with a knife,” said Jitesh Chauhan, a singer in the group.

He claims the men cast anti-Christian slurs and damaged the instruments. Rahul and the 30 carollers were unharmed but shaken.

A group of carol singers perform in a Christian locality in Aligarh the day after a carol group was attacked with knife by a suspected Hindu activist in Aligarh.

Days earlier in Aligarh, hardline Hindu activists distributed letters warning Christian schools in the city against involving Hindu students in Christmas activities. In nearby Mathura, seven Christians were arrested by police while praying inside a home. In Satna, Madhya Pradesh state, an entire choir was detained while going door to door.

Worries about religious persecution in India usually centre on the country’s 180 million Muslims. Lynchings of Muslim dairy and cattle traders by “cow protection” vigilantes have become increasingly frequent. Hindu groups including members of the ruling Bharatiya Janata party (BJP) openly lobby to stop Muslims buying property in Hindu neighbourhoods.

The series of Christmas incidents has turned the spotlight on another minority. More quietly, Indian Christians are also feeling the walls close in, says John Dayal, the secretary general of the All-India Christian Council, following a surge in attacks last year. “Anything that impacts the Muslims in a different way impacts the Christians,” he says.

In 2014, Indians elected a Hindu nationalist government in a landslide. Its leader, Narendra Modi, is a lifelong adherent of “Hindutva”, the conviction that India’s culture and institutions ought to reflect an inherent Hindu nature. Religious minorities – regarded as Hindus led astray by foreign influence – are tolerated, provided they acknowledge Hindu hegemony.

Modi has repeatedly emphasised his government will promote “complete freedom of faith”, but his elevation has been a green light for radical Hindutva groups, says Dhirendra K Jha, an author whose latest book studied these “shadow armies”.

“After Modi became prime minister, these groups started thinking they have assumed power, it is their government,” Jha says. “So they have gone amok. They don’t fear law and order or any democratic institution. They are on a rampage.”

A “perfect parallel”, he says, is the growing boldness of white nationalist groups in the US under Donald Trump.

“Modi would never come out and openly help them,” Jha says. “But he rarely criticises them. Because of his silence, the message goes to the state machinery that they don’t have to take action against them.”

One popular calumny is that Muslim men are trying to woo Hindu women as part of a “love jihad”. The fear is regularly fanned by senior BJP leaders. Two weeks ago, a Rajasthan state man, Shambhu Lal Raigar, raved about love jihad as he used a pick-axe to murder Mohammed Afzarul, a migrant labourer, in an attack filmed and posted online.

For Christians the primary charge is of “forced conversions”. “It means putting pressure on people to convert, sometimes physically,” says Dayal. “But according to [Hindutva groups] it could mean anything from praying for Jesus to heal you, to offering to put you in a Christian hospital or school, to paying a person American dollars or British pounds.”

In practice, any kind of public prayer in the presence of Hindus – particularly the downtrodden Dalits, formerly “Untouchables”, whose leaders regularly threaten to abandon Hinduism – can attract police attention.

One morning in October, a group including Hindus and Muslims arrived at the Faith Assemblies of God Church for a workshop on accessing government welfare. The crowd piqued the suspicion of neighbours, who tipped off local hardliners.

“Around 20 or 30 people of this group came into the church and started threatening people,” says Joel R George, who assists his disabled father to run the ministry.

Police arrived in their wake and detained several people including George, releasing them after it was clear no religious ceremony had taken place.

“The men made videos and interrogated people,” George says. “They asked: are they giving money to you? Are they converting you?”

The roots of Christianity on the subcontinent stretch as far back as AD52, writes the historian William Dalrymple. For centuries, western wanderers in south India returned with tales of Christians who traced their origins to the arrival of Saint Thomas in Kerala state nearly two decades after Jesus’ death.

The seeds of the contemporary backlash were sown centuries later, when British preachers fanned out across colonial India to win souls for Christ, prompting several princely states to institute laws limiting conversions.

In recent decades, Hindutva ire has focused on evangelical crusades such as the AD2000 project, which sought to flood north India with American missionaries and money, aimed especially at Dalits trying to shed the burden of their caste.

Critics such as Arun Shourie, a journalist and former BJP politician, say such efforts mostly produced “rice Christians” – shallow converts swayed by offers of food and welfare. “They join out of necessity, and when necessity compels them they will join something else,” Shourie says.

Today, at least eight Indian states prohibit conversion by force, fraud or inducement, with BJP leaders repeatedly pushing to take the bans nationwide.

India’s largest international donor, the Christian charity Compassion International, was forced to cease its Indian operations in March after the government cut off its foreign funding over concerns it was using the money for proselytisation.

In contrast, Hindutva groups freely conduct mass conversions of Muslims and Christians in ceremonies they call ghar wapsi, or “homecoming”.

In this charged atmosphere, pastors and priests in Aligarh assiduously avoid the C-word. “We don’t convert. We make disciples for Jesus,” George says.

“I haven’t converted anyone in five years,” says Rev Jonathan Lal. “People come to us, sometimes they’re non-Christians, and I pray for them.”

“People see the miracles, they see the healing,” says an elder at the Ascension Church, Vincent Joel, his voice rising. “They want to come. What should we do? Chase them away?”

However many new adherents can be persuaded to file past the police for Christmas mass on Monday, Christian numbers in India will remain small.

The faith has relatively few adherents to show for its two millennia on the subcontinent, and the millions of dollars and hours its champions have spent trying to sway Indian hearts.

“Our population in India is only 2.3%,” says Joel, in the church courtyard. “If we did so many conversions we should be increasing. But we are shrinking.”

Not so, says Dayal. Worshipping “sometimes in the dead of night”, rarely registering new converts with the state, flocks in the Indian hinterland are holding steady, he says.

“Christians will survive, even as an underground church,” he adds. “We have survived here for 2,000 years.”

Christian Families Get Beaten and Were Denied Water in India

Christian families were beaten by villagers, forced to take part in Hindu rituals and had the water for their crops cut off in the latest horrifying persecution in India. The families that were targeted in the attack are from Jalalabad village, Ghazipur District in the northern state of Utter Pradesh.

The incident happened on April 25 when a mob led by the village president and his advisers beat up a group of Christians with sticks. Pushpa Kumari, one of the victims, said the mob forced them to eat basil leaves and drink water from the Ganges River that was considered holy.

They were also made to deny Christ. At least 13 young Christians caved in to pressure and reconverted back to Hinduism. The four couples who refused were beaten up. Their water supply was also cut off, leaving their crops exposed to temperatures reaching 40 degrees Celsius.

During a confrontation at the police station, the victims were accused of forcibly converting Hindus to Christianity. One of the victims, Manoj Kumar, denied this, saying the Christians just gathered at his house on Sundays as they were unable to go to town for worship.

An amicable settlement was reached that both sides will follow their own respective religious practices peacefully, and no charges were filed. But the water problem wasn't settled. Villagers still refused to sell water from their boreholes, and the Christians' crops were left to die.

"We are ready to pay the hourly price, but the president and villagers have decided to not let us irrigate. Our field is going dry; it's burned dead," Kumar said. Last June 14, Gupta told the Christians if they want water, they have to stop following Christ and holding their worship services.

The oppression against Christians has long been common in India. In 2014, it ranked 28th on the Open Doors World Watch List of Countries where Christians faced the worst persecution. The persecutions enormously increased since then and the country is now ranked 15th.

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